WHAT DOES NAIL CUTTING SUNNAH MEAN?

What Does Nail Cutting Sunnah Mean?

What Does Nail Cutting Sunnah Mean?

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The Prophet Muhammad (ﷺ) had taught us the best way to Dwell a virtuous everyday living. He was also a advocate and promoted the importance of staying thoroughly clean and hygienic.

In accordance with Islamic traditions, clipping nails should begin with the proper hand and transfer on the still left. In the same way, the right foot's nails will also be cut down first ahead of the still left foot's nails.

The Hanbalis mentioned a distinct sequence of fingers when clipping the nails, but no sahih report has been narrated in the Prophet (peace and blessings of Allah be upon him) concerning this issue. 

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With regards to specifying a specific day also, distinct opinions are actually pointed out in the books. ῾Allāmah ibn Hajar rahmatullah alayh

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Islam considers that it is part of the fitra (primordial character) on the human being to shorten one's nails.

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If somebody is mentally unstable then by cutting his click here nails on Monday, this sickness are going to be cured. He who cuts his nails on a Tuesday may even be protected against sickness. It is best not to chop nails on Wednesday as there are actually hadith for and towards, as Imam Tahawi said, paring nails on Wednesdays could potentially cause leprosy. To chop nails on Thursday will heal illness which include leprosy. ‘

Most Women of all ages currently have fallen into the entice of having lengthy nails, which is an unsightly look that looks totally repulsive to any intelligent man or woman whose fitrah is seem.

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As stated earlier mentioned, trimming the nails suggests to pare them and to keep them small so as to stop Dust from remaining below them; usually this constitutes a violation to the Sunnah in the Prophet (Sallallahu Alaihi wa Sallam). He (Sallallahu Alaihi wa Sallam) said that we should not go away them (acts of Fitra besides circumcision) greater than forty times as reported in the seem Hadith by Imam Muslim .

وقال السخاوي في المقاصد الحسنة (ص ٤٨٩) وتبعه الفتني في تذكرة الموضوعات (ص ١٦٠) والشوكاني في الفوائد المجموعة (ص ١٩٧): حديث قص الأظفار، لم يثبت في كيفيته، ولا في تعيين يوم له، عن النبي صلى الله عليه وسلم شيء، وما يعزى من النظم في ذلك لعلي رضي الله عنه، ثم لشيخنا رحمه الله فباطل عنهما، وقد أفردت لذلك مع بيان الآثار الواردة فيه جزءا، انتهى.

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